There will be trouble. The more you follow it, the more practice falling back. In real practice, you sometimes surprised by their enthusiasm, whether good or bad other people practice, you are not interested, just stick to their practice. Who are either harmless or go, you just practice.
you have clumsy and weaknesses of their own make an effort, if not find the answer, do not give up! After the end of a step up for another, persistent until completion, and only then you can rest assured. All attention is focused on this point, regardless of the line, living, sitting, lying, you have to it is read it is read.
you should not planting fields like a farmer, his rice each year, but not the rice planting this year, it has been linked to heart, can not rest at ease. Even with friends, he can not relax, taste has been very worried about the completion of the farm. Or as mothers to children on the upstairs, and downstairs to feed livestock, and her mind from time to time thinking about children, worried about whether he would fall off, even if doing other things, mind has neither left the child.
for practice as it should be - will never forget, even if doing other things, our mind has not left the practice, it is with us day and night. If that want to progress, to be the case.
dragging pain everywhere we can escape to where?
At first, you have to trust that teachers and recommendations guide you as a teacher, they Yijiaofengxing. If the understanding of practice to guide the teachers do not, you can yourself. When the idea of Romantic and Uncontrolled or poorly students starting to be aware of your own, and self-education. The heart is the
practice is the case, it is almost as crazy as, or even to say you are mad. When you really practice, must be mad, you Your concept of the past is distorted, and now and then just turn it back it, if not change it, the trouble with trouble is the same as before.
Therefore, in practice there are many things, but if not aware of their own suffering, you can not understand the Kudi. To understand suffering, Duanchu bitter, first you have to meet it. If you want to shoot a bird, do not go out and get it, how to shoot get it?
bitter, the teachings of the Buddha: Birth of the pain and suffering of aging and so on. If you refuse to experience pain to see it; see suffering, you can not understand it; if not hard to understand, you can not escape it.
Now, people do not want to see suffering, do not want to experience suffering and so on. If they suffer here, went to the side, dragging pain everywhere, but never eliminated, it does not contemplate or observe it. As long as ignorance remains, no matter where, there will be bitter. If the plane to avoid it, it will be with you on the plane; if Qianrushuidi, it will dive down with you. Hard on us, but we do not know if the pain in us, we can escape to where?
you have to go into details about it until doubts completely disappeared. You should have the courage practice, whether in groups or alone, do not avoid it. If people slack off, it does not matter, as long as some people eager to practice walking meditation, diligent practice ... ..., I'm sure there will be results. If you really adhere to the practice, whether anyone else to go or how, a place to live is enough rain, do as I say do it!
just take like that rather than abandon the hated practice
practice also known as Sustained and balanced practice, do not like the Pei (Peh), like the elders to practice. One time he decided to ban the rain housing language, he did vow of silence, but they began to write a note: Although he was a vow of silence, but wrote many notes, the results of hand, is more scattered than before. The minute he wrote one thing, the next minute and write another, ridiculous!
why I did not until he decided not to speak, he does not know what practice is.
In fact, our practice is Shaoyu contentment, maintain natural. Do not worry that he is slacking off, or refined, or even Most people only when they are diligent practice, will give up if it was slacking off. But the monks do not change
think, when you sophisticated, the practice; when the slack, we also practice. Do not worry about the other things, put aside their training themselves. Day and night, year after year, whenever they continued to practice. Never mind the idea of sophistication or omission, do not worry about is hot or cold, just do it, which is called the
Some people really try to practice six or seven days, when not achieve the expected results, to give up and doing exactly the opposite, addicted to chat, socialize with other things. Then they remember practice, went to repair a six or seven days, again to give up.
Some farmers are working like this, they are actively engaged in beginning the work, when the work stoppage, even the tools do not pick up, will things Rengzhao to leave for good. Then, when the soil form lumps all the time, but also remember their work, they will do that after U-turn away. Work like this can never be like this garden or paddy fields.
our practice as well. If you think that But not for the casual, the mood is good or bad is not important, the Buddha did not care those things, he has experienced all the good and bad, right and wrong and other things, it is his practice. If we only get nasty like the abandoned, it is not practice, but disaster. Wherever you go, will never be satisfied; no matter where, will be painful.
practice is to lay down and not get something
Some of us want certain things because of the practice, if not get what we want, do not want to practice. But the Buddha taught us that development of homes and put to practice is to cease, in order to quench.
had elders, who initially joined the Fresh off sometimes fifteen days, when once again eat, eat only leaves and grass. He believes that meat is bad karma, it is best to eat leaves and grass.
After a while, collecting leaves and grass, and digging roots and sweet potatoes, it is prohibited to do monks. He continued to do for some time, at the end he did not know what should be done, so give up.
he gave up a monk, to give a white, give it up. I do not know what he is doing, maybe dead, I do not know. But he could not find a suitable heart of things, so just give up. He does not know he was just chasing trouble, trouble has been pulling him, but he did not know.
There are like cattle,UGG boots clearance, like the Buddha leaves and grass to eat it? Of course, if this is all you can do, then go ahead! But Do not go around criticizing others. Take care of your own practice standards enough. Think about your purpose of practice, practice is to teach people to homes and out of, heart is thinking about this person or hate to love that person, practice is to put these.
even have to put aside to achieve calm and quiet; If wisdom arises, then set aside wisdom. If you know it know; if it knows about as their own, you will know what thinks and feels superior. Before long, they do not go anywhere to live, because problems will arise wherever he went. If you practice wrong, it is no different with and without cultivation.
Toutuo support is to attend to the governance of trouble
practice depends on each situation. You snooze it? Then try to fight against bad habits. You greedy it? Then try to eat less. The precepts, and wisdom, based on the number needed, how much you repair.
, we must also attend Toutuo support ⑨, attend Toutuo branch of government to worry about. You may find that practice is not enough to eradicate the basis of trouble, so need to practice combined with Toutuo branch in person to try to live under a tree or a cemetery. What it's like to live in the cemetery? It and groups to live together the same?
They are very difficult to follow,UGGs, it is difficult to find real people who are determined to attend, because it violated their habits. They said that monks should be limited to holding only three basic clothing ⑩; can eat alms from the food; directly from the bowl and eat; reject any support after eating the food.
in central Thailand last a very easy to hold on, because the food was adequate, they will put a lot of different foods in your bowl. But when you come to northeastern Thailand, in this revision will be fine ascetic difference - here you can only get the rice!
the only place with the traditional rice in the bowl, this then became a true ascetic. You can only eat rice, the other can not be accepted after the support. Meal a day only from the bowl and can not sit down and eat from the seat, can not eat from the seat after. Today, it is very difficult to find people who really determined to such a practice because it requires a very high standard, but also because of this, he has so much interest.
true cultivation practice based on the life of all people say
practice now, not really practice.
real practice is not easy, most people can not really practice, or really defy habits, and feel they do not want to do any thing contrary. People do not want to confront troubles, do not want to talk back or get rid of them.
We Do not chase that feeling in practice, we have been fooled many world, convinced that all of their own heart is not true, it is just a liar. It will introduce our greed, hatred and ignorance; the introduction of theft, robbery, greed and hatred, and those are not ours.
Now, ask yourself: So, do these things good? People do bad things, but want to get better. So I say these things are all liars, they're all about.
Buddha do not want us chasing our hearts, he wants us to train it. If it wants to go east, west, you seek refuge; when it want to go there, you're settled back in here.
said firmly, regardless of what is thought to have let it succeed, and many years of old friends as a result of different ideas as to fight Yang Biao. We are parted, each to go their way, not mutual understanding, a matter of fact, we even had a fight, which broke. Yes! Do not follow your heart. People who follow their heart, are chasing things such as the preferences and desires, such people have no practice at all.
So, I said: More specifically, we have to go to practice all my life. This practice, of course there will be painful, especially the previous two years, will be very painful, the young monks and novices, it is hard time segment.
have to train yourself to not be afraid of difficulties
ago I dogged many difficulties, especially in the food. What can you expect? In the twenties, I became a monk, that is most in need of food and sleep time ... .... Sometimes I dream of sitting there alone, food, eat bananas or papaya syrup salad, side to side flow of saliva.
This is part of their training, these things that sound easy, do not make it so easy to commit a lot of appetite may be very bad karma. For the positive development of the people, need food and sleep in the most time, but was limited in these robes - he became very wild feeling, just as the Pentium stopped the torrent, sometimes burst.
my first year of meditation, in addition to food,UGG bailey button, people have nothing. Sometimes I sit there, that it seems he really, like the banana into his mouth. I can almost feel the banana peel, and then into the mouth. These are part of meditation.
So do not be afraid that it, from the countless lifetimes to the present, have been deceived. So to train themselves, correct themselves, it is not easy. But the more difficult, the more worthwhile. Simple thing is we need to worry about it? We should train yourself to do difficult things.
Buddha is also the case. If he is concerned about the family, dependents, wealth, and past pleasures, you will never become a Buddha. These are not trivial, they are pursued by the majority, therefore, if a young man to give up these things, it is tantamount to death.
However, there are people came to me: , leave me too close, or I'll knock your head.
create inner peace, time you will naturally understand. Practice, introspection, contemplation, cultivation of fruit in which cause and effect go hand in hand. Do not indulge emotion, at the beginning, even to find an appropriate number of hours of sleep is very difficult, you may decide to sleep a certain number of hours, but can not.
you have to train yourself, whether to decide when to get up,UGG shoes, when the time comes, immediately got up. Sometimes you can do, but sometimes woke up, said to himself: You may have said to himself: will fall into hell. Not good for their own training heart trouble, all the saints are confident of their own hearts, and we should too.
Some monks only to have chosen an easier life, but comfortable from? What are its prerequisites? All must be comfortable with pain as the leading. The money must be in before work, before the harvest must be farming, is not it? So first things must be difficult, if not learning, you can expect that they will read, write? It is impossible.
more you should be more afraid of the place where he is going
This is why many people who read many books, out of the house because they can not be achieved. Their knowledge is another, belonging to the other way. They are not self-training, do not observe the heart, only to wonder to disrupt the heart, the things they seek to deviate from the set and the ring's. Buddha's knowledge is not secular, but the world is a different knowledge.
Therefore, all who enter the Sangha, must give up their former identity and status. Even kings, when he become a monk, they must totally abandon the previous identity. He can not be ordained into the world the power of life and swagger. Out of practice need to put down, try to get rid and stop, you must understand this point, so that it can effectively practice.
not take medicine if you're sick, do you think will be your disease cured? The more you fear the place, it should be more going. If you know the cemetery or cemeteries in particular, terrible, go there. Wear robes, go there thinking: Promising method to understand the reality of all. Watch stay there until night falls, the sky growing dark, until you can even stay there through the night so far.
Buddha said: If not see law, how can it know the Buddha? If we did not see the Buddha, how to know the characteristics of the Buddha? Buddha's footprint is only stepping forward, I will know the teachings of the Buddha is completely reliable, the Buddha's teachings is the ultimate truth.
[Notes]
① the end of 1947, Ajahn Chah twenty-year-old, he travels the province to that Phanom (Nakhon Phanom) that Kay County (Na Kae) of clone (Khrong) Forest Temple, where the meditation teachers that follow the traditional lines Takuhatsu practice in the cemetery, if he wants to stay in the temple, you have to follow suit, so never spend the night in the cemetery, he forced himself to such a do.
② umbrella account: the big umbrella with mosquito nets, Toutuo monks in Thailand where the Forest temple, offers meditation and asylum purposes.
③ Most of the villagers will refuse to sleep in the dead lift with bamboo, because they are afraid of ghosts in the middle of the night came to the door. They use these beds made of bamboo before the monks had not asked the monks, because they think that monks are not afraid of ghosts.
④ sent the first night the bodies of a child, meaning it is sent by the second night adult.
⑤ guidance, and wise insight.
⑥ monks in good enough food, should be thinking: Therefore, the line holy life; Yuling so ill off, so new students are ill; no secure long-established residents died also. > ⑦ Thailand's two major sects as the knowledge and discipline, Mission to the center of Bangkok.
⑧ This is the Thai proverb, which means
⑨ Toutuo branch (Dhutanga): beyond the standard allowed by the ascetic discipline. According to the , live and often sit anywhere lying. Contribute to the development of these ascetic contentment, renunciation and sophisticated heart.
⑩ three clothing (tincivarani): refers to the Sangha has permitted three personal clothing, namely: (a) Sengjia Li (samghati), the coat, saying the dervish or the attendance of the clothing worn . (B) multi-Yu Lo Monk (uttarasanga), the T-shirt, for worship, speak, Busa worn. (C) An Tuo Council (antarvasa), work or go to bed for the day when wearing personal clothing.
⑾ impermanence (anicca vata sankhara): the reason and gathering from the Full Reference
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